September/October
2006
journey in healing
From hopelessness
to hope
BY WENDY UNDERHILL
“Hopelessness” is not an officially designated
mental health diagnosis, but it well describes something otherwise known
as “borderline personality disorder” (BPD). Those with BPD
perceive the world differently than others, in a more problematic and
intense way. Their experiences include being dismissed by therapists,
avoided by friends and family, involved in repeated police incidents,
habitual cutting or stabbing of themselves, and suicide attempts, as well
as a host of other disruptive and dangerous behaviors. There’s nothing
“borderline” about the difficulty of these lives; it’s
a constant, frantic struggle to stay afloat.
As Ann Noonan, a clinical coordinator in Boulder County’s
Behavioral Health Division, says, being labeled as borderline “is
like being diagnosed with Stage Four cancer; you’re given the diagnosis
that you’re untreatable.” In a word, hopeless.
That is, until recently. Now, a 15-year-old therapeutic
technique known somewhat obtusely as “Dialectical Behavior Therapy”
(DBT) has changed the prognosis. Developed by Marsha Linehan, Ph.D., the
director of Behavioral Research and Therapy Clinics at the University
of Washington, DBT was designed for these hard-to-treat, severely disordered
patients. The technique combines several modalities to put hope back in
a hopeless situation. While it’s no panacea, it has repeatedly proven
to be more effective than standard therapeutic treatments for BPD.
A caveat: DBT is not for everyone. It is not designed for
the average person who might seek help from a therapist. DBT is probably
not appropriate or necessary for fairly “normal” people who
might need therapy to cope with this or that mild neurosis. It’s
best for those with more intense or advanced disorders. While many DBT
candidates have been diagnosed with BPD, other severely disordered or
self-injuring clients can benefit as well.
Julia was a perfect candidate. For 13 years, Julia (a pseudonym)
had been constantly on probation. She was both a victim and a perpetrator
of domestic violence. She had gone through Alcoholics Anonymous, psychotherapy
and coaching in several guises from public agencies. Then, 18 months ago,
she began participating in DBT at a Boulder mental health clinic. Since
that new beginning, she has used alcohol only twice, had only one encounter
with police (and controlled herself so that she didn’t end up in
four-point restraints) and now is making plans to move to where her child
lives. This is a huge success for a woman who hadn’t been able to
keep family, friends, jobs, or stability together—ever.
Julia, typical of other DBT clients, seems to have been
born with a predisposition to over-the-top reactions to just about everything.
She also grew up in a difficult, neglectful home. It is the combination
of these two factors—called “emotional vulnerability”
and an “invalidating environment”—that give rise to
BPD. Over time, people such as Julia have learned to respond with maximum
emotion even in the face of minimal stimulation, and dangerous behavior
is the result.
Noonan explains this learned overreaction with a soda machine
analogy. If you put money in a soda machine and nothing comes out, you’ll
joggle the handle, then perhaps tap the machine, and later you’ll
shake it. If a Coke came out, the next time you’ve got a problem
with a soda machine, you’re likely to go right to shaking without
bothering with joggling and tapping first. When the “soda machine”
is one’s ability to cope, the shaking may become suicide attempts,
self-cutting, sabotaging relationships, eating disorders, impulsive, explosive
episodes or substance abuse. Pretty soon, this high-wattage emotional
state overrules all else, and life becomes a “fight or flight”
response, 24/7.
The good news, says Noonan, is that if people have learned
dysfunctional behaviors, they can learn other behaviors as well. And that’s
the focus of DBT.
In fact, DBT is as much about teaching skills as it is about
processing traumas and feelings, a very different emphasis from other
forms of therapy. What else makes it unique?
• Unlike some forms of psychoanalysis, group therapy
and talk therapy, DBT downplays the retelling of difficult events.
• Rather than focusing on a theoretical understanding of the past,
DBT focuses on being in present time and offers practical tools
for changing problematic behaviors.
• DBT includes mindfulness training, and teaches clients to simply
be aware of their thoughts and emotions, without necessarily
needing to act on them.
• Therapists participate in their own consultative groups, meeting
to support each other as they work with what’s considered a
very difficult client population, hone their techniques, and
perhaps offer new perspectives on difficult cases.
While those items are all parts of the program, they don’t
really describe the core philosophy. “The basis of DBT is acceptance,”
says Cassandra Katz, LCSW, a DBT trainer in the north Denver area. “If
your car is stuck in the mud, until you can accept that it’s stuck,
you won’t be able to call a tow truck. We don’t expect the
client to have the skills for acceptance, so we teach them.”
Acceptance is hard for people such as Julia, says Katz,
but they can learn with practice.
The assumption is that clients can’t accept the great
pain they experience daily, and therefore they have developed maladaptive
behaviors to block it. That behavior is addressed at the start of DBT,
with the number one goal being to reduce and then eliminate life-threatening
behaviors; most therapists ask for a commitment from their clients to
stop any form of self harm. Once they’ve gotten the tools to make
everyday life a little less tumultuous, then therapy can look at deeper,
causative issues, and still later, clients can begin to consider life
goals and spiritual questions. But for starters, it’s all about
learning to respond and behave in ways that are less chaotic and destructive.
So, to promote acceptance instead of denial and shame, DBT
uses language that is descriptive and non-judgmental. For instance, ”emotional
disregulation” may sound like therapese, but it avoids the pejorative
overtone of “bitchy” to describe the same state. The language
is also direct, with no sugarcoating, and that has proven to be validating—even
when what is being validated is a horrible state of affairs. For instance,
when a client says that she tried to kill herself, the therapist accepts
it, not negating it, ignoring it or moving too quickly to change it. By
example, the client begins to accept it and not judge it harshly, either.
In the suicide attempt example, the therapist might say, “That must
have been painful. I’ll bet you were doing the best you could at
the time.”
Once the client feels understood, there is often immediate
relief: “Yes, I do feel things intensely. Yes, my life is a roller
coaster. Yes, I get in conflicts all the time and I don’t know why.”
Then clients, who are often highly resilient, intelligent and motivated,
are very likely to work hard to get better. (An anecdote: one therapist
in training for DBT work was reading her textbook at a coffeehouse. A
complete stranger came up and said, “I see you’re learning
about DBT. I want you to know that it saved my life.”)
Instead of long reports on life history or current crises,
DBT clients may be asked instead to report on perhaps one situation that
arose in the previous week. Validation is first. When the client is ready,
then they talk about other skills that could be employed in similar situations.
If this sounds like cognitive behavioral therapy, it is; DBT is a modification
of that technique designed specifically for self-harming people.
Those skills probably will come from the weekly group classes
DBT clients attend. One of these skills is “mindfulness”;
each class begins with mindfulness practice and a short discussion of
how that went. While mindfulness comes out of a meditative perspective
from both Buddhism and western contemplative spirituality, the language
of DBT is carefully constructed to avoid any religious bent. There are
no mantras, ceremonial beads, gurus, or God-speak. DBT mindfulness practice
focuses attention on the breath and on body and mind awareness. It doesn’t
try to erase or supplant the pain the person feels; instead, clients simply
notice their state of being, as painful as it may be, rather than rushing
to respond to the pain with old and destructive behaviors.
Other skills such as “distress tolerance,” “interpersonal
skills” or “nonjudgmental thinking” are taught, demonstrated,
practiced, and then given as homework. These group sessions include no
telling of stories; if everyone were to check in on how the week had gone,
there would never be time for anything else.
A third key piece in DBT: phone coaching. In most therapy
practices, clients are asked to call only when they’re in crisis;
with DBT, frequent short “coaching” calls are encouraged.
If the client has already alleviated the immediate crisis with a maladaptive
behavior, such as stabbing herself or using alcohol, then the rule of
thumb is, “Please don’t call me. You’ve dealt with the
pain for now. Wait 24 hours or more and then we can talk about it.”
Calls are appropriate when the client needs support to proceed in a positive
way (or at least to avoid the worst).
Last? DBT therapists are connected through their own consultation
groups; in these they can review and practice the skills they need (which
can be quite different than the process-oriented skills used in most therapy),
talk about cases they’re working on and look at their own responses
to working with this highly volatile client group. The first goal of these
groups is to head off life-threatening situations for clients, but the
second is to head off therapist burnout, a common outcome for therapists
working with this kind of highly unregulated patient.
Putting it all together, Dialectical Behavioral Therapy
is about acceptance and about change, opposing ideas that actually fit
together quite nicely in a dialectical sort of way. And when those two
ideas are connected, then hope can rise again.
Wendy Underhill lives in Boulder with her husband, three
daughters, 16 chickens, two rabbits, two cats and a hamster. She dabbles
in, and writes about, traveling, gardening, running, and holistic practices.
According to the National Association on Mental Illness,
signs and symptoms of Borderline Personality Disorder (BPD) include the
following:
• Marked mood swings with periods of intense depression, irritability,
and/or anxiety lasting a few hours to a few days
• Inappropriate, intense or uncontrolled anger
• Impulsiveness in spending, sex, substance use, shoplifting, reckless
driving or binge eating
• Recurring suicidal threats or self-injurious behavior
• Unstable, intense personal relationships with extreme, black and
white views of people and experiences, sometimes alternating
between "all good" idealization and "all bad" devaluation
• Marked, persistent uncertainty about self-image, long-term goals,
friendships and values
• Chronic boredom or feelings of emptiness
• Frantic efforts to avoid abandonment, either real or imagined
Dialectical Behavior Therapy, see the following
resources:
• Behavioral Tech, LLC ( www.behavioraltech.org)
is a training company for DBT therapy started by Marsha M. Linehan, the
creator of DBT. It features a “Looking for a DBT Therapist?”
function on its home page to help locate a therapist anywhere. It also
has an excellent FAQ on DBT.
• The Behavioral Research and Therapy Clinics at the University
of Washington (www.brtc.psych.washington.edu/)
are where Linehan works, and professionals especially will
appreciate this website.
• The National Association for the Mentally Ill
( www.nami.org) offers
an authoritative fact sheet on borderline personality disorder
and treatment options. Go to “inform yourself” then to “about
mental illness,” then scroll down to “by illness” and
then to “Borderline Personality Order.”
• Locally, the website of Colorado DBT trainer and practitioner
Cassandra Katz (www.dynamicyouyes.com)
offers a short and especially good description of DBT. The
website has an emphasis on DBT in relation to addictions.
• Cognitive-Behavioral Treatment of Borderline Personality
Disorder by Marsha M. Linehan (The Guileford Press, 1993) is
the guide to theory and practice of DBT. An associated skills manual is
available as well. The intended audience is mental health
care professionals; lay people may find it offputting.
• Don't Let Your Emotions Run Your Life: How Dialectical
Behavior Therapy Can Put You in Control by Scott E. Spradlin
(New Harbinger Publications, 2003) is user friendly, relatively speaking,
thanks to its workbook format. Anyone who is emotionally overreactive—not
just people with severe personality disorders—may appreciate this
book.
• New Hope for People with Borderline Personality Disorder:
Your Friendly, Authoritative Guide to the Latest in Traditional
and Complementary Solutions by Neil R. Bockian, Nora Elizabeth
Villagran, and Valerie Porr (Prima Publishing, 2002) addresses
DBT and other options in (as it implies) an accessible way. It can help
friends and family, too.