September/October
2006
journey in healing

From hopelessness
to hope
BY WENDY UNDERHILL
“Hopelessness” is not an officially
designated mental health diagnosis, but it well describes something
otherwise known as “borderline personality disorder”
(BPD). Those with BPD perceive the world differently than others,
in a more problematic and intense way. Their experiences include
being dismissed by therapists, avoided by friends and family,
involved in repeated police incidents, habitual cutting or stabbing
of themselves, and suicide attempts, as well as a host of other
disruptive and dangerous behaviors. There’s nothing “borderline”
about the difficulty of these lives; it’s a constant,
frantic struggle to stay afloat.
As Ann Noonan, a clinical coordinator in Boulder
County’s Behavioral Health Division, says, being labeled
as borderline “is like being diagnosed with Stage Four
cancer; you’re given the diagnosis that you’re untreatable.”
In a word, hopeless.
That is, until recently. Now, a 15-year-old therapeutic
technique known somewhat obtusely as “Dialectical Behavior
Therapy” (DBT) has changed the prognosis. Developed by
Marsha Linehan, Ph.D., the director of Behavioral Research and
Therapy Clinics at the University of Washington, DBT was designed
for these hard-to-treat, severely disordered patients. The technique
combines several modalities to put hope back in a hopeless situation.
While it’s no panacea, it has repeatedly proven to be
more effective than standard therapeutic treatments for BPD.
A caveat: DBT is not for everyone. It is not designed
for the average person who might seek help from a therapist.
DBT is probably not appropriate or necessary for fairly “normal”
people who might need therapy to cope with this or that mild
neurosis. It’s best for those with more intense or advanced
disorders. While many DBT candidates have been diagnosed with
BPD, other severely disordered or self-injuring clients can
benefit as well.
Julia was a perfect candidate. For 13 years, Julia
(a pseudonym) had been constantly on probation. She was both
a victim and a perpetrator of domestic violence. She had gone
through Alcoholics Anonymous, psychotherapy and coaching in
several guises from public agencies. Then, 18 months ago, she
began participating in DBT at a Boulder mental health clinic.
Since that new beginning, she has used alcohol only twice, had
only one encounter with police (and controlled herself so that
she didn’t end up in four-point restraints) and now is
making plans to move to where her child lives. This is a huge
success for a woman who hadn’t been able to keep family,
friends, jobs, or stability together—ever.
Julia, typical of other DBT clients, seems to
have been born with a predisposition to over-the-top reactions
to just about everything. She also grew up in a difficult, neglectful
home. It is the combination of these two factors—called
“emotional vulnerability” and an “invalidating
environment”—that give rise to BPD. Over time, people
such as Julia have learned to respond with maximum emotion even
in the face of minimal stimulation, and dangerous behavior is
the result.
Noonan explains this learned overreaction with
a soda machine analogy. If you put money in a soda machine and
nothing comes out, you’ll joggle the handle, then perhaps
tap the machine, and later you’ll shake it. If a Coke
came out, the next time you’ve got a problem with a soda
machine, you’re likely to go right to shaking without
bothering with joggling and tapping first. When the “soda
machine” is one’s ability to cope, the shaking may
become suicide attempts, self-cutting, sabotaging relationships,
eating disorders, impulsive, explosive episodes or substance
abuse. Pretty soon, this high-wattage emotional state overrules
all else, and life becomes a “fight or flight” response,
24/7.
The good news, says Noonan, is that if people
have learned dysfunctional behaviors, they can learn other behaviors
as well. And that’s the focus of DBT.
In fact, DBT is as much about teaching skills
as it is about processing traumas and feelings, a very different
emphasis from other forms of therapy. What else makes it unique?
• Unlike some forms of psychoanalysis,
group therapy and talk therapy, DBT downplays the retelling
of difficult events.
• Rather than focusing on a theoretical understanding
of the past, DBT focuses on being in present time and offers
practical tools for changing problematic behaviors.
• DBT includes mindfulness training, and teaches clients
to simply be aware of their thoughts and emotions, without necessarily
needing to act on them.
• Therapists participate in their own consultative groups,
meeting to support each other as they work with what’s
considered a
very difficult client population, hone their techniques,
and perhaps offer new perspectives on difficult cases.
While those items are all parts of the program,
they don’t really describe the core philosophy. “The
basis of DBT is acceptance,” says Cassandra Katz, LCSW,
a DBT trainer in the north Denver area. “If your car is
stuck in the mud, until you can accept that it’s stuck,
you won’t be able to call a tow truck. We don’t
expect the client to have the skills for acceptance, so we teach
them.”
Acceptance is hard for people such as Julia, says
Katz, but they can learn with practice.
The assumption is that clients can’t accept
the great pain they experience daily, and therefore they have
developed maladaptive behaviors to block it. That behavior is
addressed at the start of DBT, with the number one goal being
to reduce and then eliminate life-threatening behaviors; most
therapists ask for a commitment from their clients to stop any
form of self harm. Once they’ve gotten the tools to make
everyday life a little less tumultuous, then therapy can look
at deeper, causative issues, and still later, clients can begin
to consider life goals and spiritual questions. But for starters,
it’s all about learning to respond and behave in ways
that are less chaotic and destructive.
So, to promote acceptance instead of denial and
shame, DBT uses language that is descriptive and non-judgmental.
For instance, ”emotional disregulation” may sound
like therapese, but it avoids the pejorative overtone of “bitchy”
to describe the same state. The language is also direct, with
no sugarcoating, and that has proven to be validating—even
when what is being validated is a horrible state of affairs.
For instance, when a client says that she tried to kill herself,
the therapist accepts it, not negating it, ignoring it or moving
too quickly to change it. By example, the client begins to accept
it and not judge it harshly, either. In the suicide attempt
example, the therapist might say, “That must have been
painful. I’ll bet you were doing the best you could at
the time.”
Once the client feels understood, there is often
immediate relief: “Yes, I do feel things intensely. Yes,
my life is a roller coaster. Yes, I get in conflicts all the
time and I don’t know why.” Then clients, who are
often highly resilient, intelligent and motivated, are very
likely to work hard to get better. (An anecdote: one therapist
in training for DBT work was reading her textbook at a coffeehouse.
A complete stranger came up and said, “I see you’re
learning about DBT. I want you to know that it saved my life.”)
Instead of long reports on life history or current
crises, DBT clients may be asked instead to report on perhaps
one situation that arose in the previous week. Validation is
first. When the client is ready, then they talk about other
skills that could be employed in similar situations. If this
sounds like cognitive behavioral therapy, it is; DBT is a modification
of that technique designed specifically for self-harming people.
Those skills probably will come from the weekly
group classes DBT clients attend. One of these skills is “mindfulness”;
each class begins with mindfulness practice and a short discussion
of how that went. While mindfulness comes out of a meditative
perspective from both Buddhism and western contemplative spirituality,
the language of DBT is carefully constructed to avoid any religious
bent. There are no mantras, ceremonial beads, gurus, or God-speak.
DBT mindfulness practice focuses attention on the breath and
on body and mind awareness. It doesn’t try to erase or
supplant the pain the person feels; instead, clients simply
notice their state of being, as painful as it may be, rather
than rushing to respond to the pain with old and destructive
behaviors.
Other skills such as “distress tolerance,”
“interpersonal skills” or “nonjudgmental thinking”
are taught, demonstrated, practiced, and then given as homework.
These group sessions include no telling of stories; if everyone
were to check in on how the week had gone, there would never
be time for anything else.
A third key piece in DBT: phone coaching. In most
therapy practices, clients are asked to call only when they’re
in crisis; with DBT, frequent short “coaching” calls
are encouraged. If the client has already alleviated the immediate
crisis with a maladaptive behavior, such as stabbing herself
or using alcohol, then the rule of thumb is, “Please don’t
call me. You’ve dealt with the pain for now. Wait 24 hours
or more and then we can talk about it.” Calls are appropriate
when the client needs support to proceed in a positive way (or
at least to avoid the worst).
Last? DBT therapists are connected through their
own consultation groups; in these they can review and practice
the skills they need (which can be quite different than the
process-oriented skills used in most therapy), talk about cases
they’re working on and look at their own responses to
working with this highly volatile client group. The first goal
of these groups is to head off life-threatening situations for
clients, but the second is to head off therapist burnout, a
common outcome for therapists working with this kind of highly
unregulated patient.
Putting it all together, Dialectical Behavioral
Therapy is about acceptance and about change, opposing ideas
that actually fit together quite nicely in a dialectical sort
of way. And when those two ideas are connected, then hope can
rise again.
Wendy Underhill lives in Boulder with her
husband, three daughters, 16 chickens, two rabbits, two cats
and a hamster. She dabbles in, and writes about, traveling,
gardening, running, and holistic practices.
According to the National Association on Mental
Illness, signs and symptoms of Borderline Personality Disorder
(BPD) include the following:
• Marked mood swings with periods of intense depression,
irritability, and/or anxiety lasting a few hours to a few days
• Inappropriate, intense or uncontrolled anger
• Impulsiveness in spending, sex, substance use, shoplifting,
reckless driving or binge eating
• Recurring suicidal threats or self-injurious behavior
• Unstable, intense personal relationships with extreme,
black and white views of people and experiences, sometimes alternating
between "all good" idealization and "all bad"
devaluation
• Marked, persistent uncertainty about self-image, long-term
goals, friendships and values
• Chronic boredom or feelings of emptiness
• Frantic efforts to avoid abandonment, either real or
imagined
Dialectical Behavior Therapy, see the
following resources:
• Behavioral Tech, LLC ( www.behavioraltech.org)
is a training company for DBT therapy started by Marsha M. Linehan,
the creator of DBT. It features a “Looking
for a DBT Therapist?” function on its home page to help
locate a therapist anywhere. It also has an excellent
FAQ on DBT.
• The Behavioral Research and Therapy Clinics
at the University of Washington (www.brtc.psych.washington.edu/)
are where Linehan works, and professionals especially
will appreciate this website.
• The National Association for the Mentally Ill
( www.nami.org)
offers an authoritative fact sheet on borderline personality
disorder and treatment options. Go to “inform
yourself” then to “about mental illness,”
then scroll down to “by illness” and then
to “Borderline Personality Order.”
• Locally, the website of Colorado DBT trainer
and practitioner Cassandra Katz (www.dynamicyouyes.com)
offers a short and especially good description of
DBT. The website has an emphasis on DBT in relation to addictions.
• Cognitive-Behavioral Treatment of Borderline
Personality Disorder by Marsha M. Linehan (The Guileford
Press, 1993) is the guide to theory and practice
of DBT. An associated skills manual is available as well. The
intended audience is mental health care professionals;
lay people may find it offputting.
• Don't Let Your Emotions Run Your Life: How
Dialectical Behavior Therapy Can Put You in Control
by Scott E. Spradlin (New Harbinger Publications,
2003) is user friendly, relatively speaking, thanks to its workbook
format. Anyone who is emotionally overreactive—not
just people with severe personality disorders—may appreciate
this book.
• New Hope for People with Borderline Personality
Disorder: Your Friendly, Authoritative Guide to the Latest in
Traditional and Complementary Solutions
by Neil R. Bockian, Nora Elizabeth Villagran, and Valerie Porr
(Prima Publishing, 2002) addresses DBT and other
options in (as it implies) an accessible way. It can help friends
and family, too.